Quotation for Bava Kamma 203:14
ורב הונא אצטריך סלקא דעתך אמינא אין סדר למשנה וסתם ואחר כך מחלוקת היא ורב יוסף אי הכי כל מחלוקת ואח"כ סתמא נימא אין סדר למשנה וסתם ואח"כ מחלוקת היא
and said: I understand his mentioning R. Joshua b. Karhah, as it was necessary to state that the <i>halachah</i> is in accordance with him, since you might have been inclined to think that the principle that where an individual differs from the majority the <i>halachah</i> is in accordance with the majority<span class="x" onmousemove="('comment',' Ber. 9a. ');"><sup>13</sup></span>
Jerusalem Talmud Avodah Zarah
One understands “to lend;” “to borrow” from them? Because he increases his reputation. One understands “to give them loans;” “to ask them for loans”? Because he increases his reputation. One understands “to pay debts to them;” “to accept payment from them”? That he should not say, his pagan worship had helped him45Babli 6b.. Rebbi Abba bar Tevelai in the name of Rav: If it was a loan in danger of being lost it is permitted. It was stated thus: A loan in danger of being lost, by witnesses. A loan not in danger of being lost, by document46Babli Bava qamma102a.. Even a loan by document is in danger of being lost, for not at all times does a person succeed in liquidating his debt47Quoted in Tosaphot 2a, s.v. ולפרוע.. How is this? A loan not in danger of being lost, by pledge. A loan in danger of being lost, not by pledge. It was found following the former [opinion]: A loan in danger of being lost, by witnesses. A loan not in danger of being lost, by document.
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